Putting a Face on Economic Inequality
Perhaps you have read the press
coverage over the past couple of weeks about James Robertson, a factory worker
in Rochester Hills, Michigan. Until two weekends ago, James walked every day, Monday through Friday, from his home in
Detroit to the factory, a total hike for him of 21 miles a day. He also traveled some segments of his commute
on buses, but they did not cover the whole route. James had had a car, a 1988 Honda, but it
broke down irreparably in 2005, and since he could not afford a replacement, he
began his daily walking routine. Despite
the burden, Robertson has had perfect attendance at work for 12 years, rain,
snow, whatever.
Over time, Blake Pollock, a bank vice
president who passed Robertson frequently, noticed this hardy walker along a
road where there obviously weren't very many pedestrians. He began picking Robertson up, and they
became friendly. Then, young Evan Leedy,
a computer science student at Wayne State University, learned about Robertson
and set up a crowd-funding site to raise some money to buy him a car. The hope was that they'd get about $5,000 to
purchase some good, reliable used one.
Instead, there is about $350,000. A story appeared in the Detroit Free Press, and
in the wake of all the interest, a car
dealer donated a 2015 Ford Taurus. Leedy
and Robertson were to have met last week with financial advisors to set up
trust accounts for maintaining the car and its associated expenses.
Robertson's job pays $10.55 an hour, well
above Michigan's minimum wage of $8.15 an hour but not nearly enough for him to
buy, maintain and insure a car in Detroit.
According to one insurance information website, Detroit has the highest
car insurance rates of any city in the country.
Those of us in New York and some other major cities have no real
appreciation for the life turmoil that can ensue when one's car breaks down in
car-centered locales. We have access to
prolific public transportation; they don't.
The only thing they can do is walk.
This Is Exactly What Trinity
Institute Was About
We relate this story after
attending Trinity Institute in late January.
The vignette highlights exactly the kinds of people whose situations
constituted much of the discussion there.
As we noted in our preview post, the subject was income inequality;
speakers mainly emphasized concerns over those at the low end of the income
spectrum.
In our example here, Robertson is
distinctive for getting befriended by people with sufficient means to help him
out of his tough circumstances. Such
personal attention is surely rare for folks in his position. A Trinity speaker, Rachel Held Evans, a
blogger on these issues, highlighted the fact that she herself has befriended a
couple of people in a low-income range.
Getting to know them closely gives her a special appreciation for them
as individuals just like herself but with the extra burdens of trying to get
along with insufficient resources. It
brings the poverty issue into sharp relief, rather than confining it to the
vague picture one gets just reading tables of numbers.
Some Commentary on What Being
Poor Means
Numbers and lists can be helpful,
though. Barbara Ehrenreich's
presentation brought us surprise and even shock as she listed a collection of
local ordinances in cities and states around the country that interfere with
the public's treatment of the homeless.
In some Florida cities, for instance, it is illegal to share one's own
food with homeless people on the street or in a park. Ms. Ehrenreich, who noted that she is not a
religious believer, expressed the opinion that such regulations hardly seem
Christian to her. We all agreed, and
quite audibly so. When introducing Ms.
Ehrenreich, Robert Scott, the director of Trinity Institute, spoke favorably of
the fact that her book Nickel and Dimed remains a familiar
read on these issues even 14 years after its publication. Ehrenreich replied that while she is gratified
that the book is still read, she is very unhappy indeed that the problems and
circumstances she describes there in fact remain relevant after such a long
time. We again agreed. Further, some local jails actually bill
inmates for room and board expenses.
Would you believe??
Her presentation was part of a
session on "class" matters; she was obviously emphasizing the
difficulties that attend being poor, that is, the simple lack of sufficient
income. One of the panelists, R. R. "Rusty"
Reno, editor of First Things, further argued that class comes first, that is,
social position and one's cultural orientation.
Without sufficient "social capital", people cannot be
permanently lifted out of economic poverty.
He was especially concerned about families headed by single
mothers. Few agreed with this viewpoint,
especially Reno's comments about single parenthood. Still, our own reading and even some material
we've written here indicate that such two parents in a home are important in
the improvement of the whole family's station in life.
These arguments brought the discussion to what might be done
to lift the lower classes into better life positions. Education holds a key place here. On the Friday evening, we watched Robert
Reich's film Inequality for All, after which he answered questions from his
office in Berkeley, California, via Skype.
He suggests that most education efforts focus on advanced,
graduate-level work, and not enough on ordinary schooling for young children. We need education of all kinds. At the Saturday morning session on what we
can do about inequality, Nicole Baker Fulgham added weight to those views on
education, much as her work which we cited here
in early December relative to the racial concerns over the killing of
African-Americans by police in Ferguson, Missouri, and Staten Island, New York.
Plentitude Helps Everyone
Live More Sustainably
There are other facets to
improving quality of life and diminishing economic differences. Juliet Schor, author of True Wealth, was the
keynoter at that Saturday session; she brought attention to innovations in the
organization of economic activity, which lead to what she calls
"plentitude": collaborative grass roots efforts that involve urban
farming, food co-ops, small business financing through crowd-sourcing and
credit unions. In our example above, that crowd-sourcing tool indeed helped James Robertson get his
car. And one of the
efforts the Archbishop of Canterbury (who was another of the keynote speakers) has
promoted in own his local church-work in Great Britain is credit unions, which
can displace ultra-expensive payday lenders.
Other kinds of economic sharing include open-source software, like Linux
and Wikipedia, and forms of transportation, such as car and bicycle-sharing
enterprises.
Churches Provide Facilities
and Teach About Love
How can the church contribute to
all of this? At Thursday evening's
worship service, the Archbishop told us of efforts in Liverpool – one of
England's poorest regions – in which the Anglican bishop and the Roman Catholic
bishop worked together to set up relief efforts for unemployed coal
miners. At Saturday's panel
presentations, Nicole Baker Fulgham explained how the education efforts of her
group, the Expectations Project, are centered in churches, where tutoring and
after-school activities can take place, which deepen education
opportunities. Other speakers brought us
back to Rachel Held Evans's theme of befriending those with different positions
in society; churches' outreach efforts make this part-and-parcel of their
mission. At the same time, we were
admonished that when we ask questions about people's needs and desires, we have
actually to listen to their answers and be prepared to take actions toward
their fulfillment. That's part of
"loving our neighbors" and sharing in the Kingdom of God.
Walmart Announces Pay Raises!
And one final note as we were "going to press"
with our article, Walmart, the store everyone loves to hate, announced today
that they are raising the wages of thousands of their lowest-paid workers and
making their work schedules more orderly and predictable. This will hurt the company's profits in the
short-run, but it is in direct response to the current concerns about the
income gap. The Walmart Foundation also
announced a parallel plan to work with local community colleges and other
nonprofits to increase educational and advancement opportunities for their
employees. Social pressure is having an
effect. We'll talk more about these
actions – Walmart isn't the only one – as time goes on. All of everyone's commentary about inequality is having an impact!
* * * * *
Links to Presentations and
Musical Offerings
Our commentary here barely
scratches the surface of this powerful conference, which included Cornel West
and the Bishop of Panama, among other speakers.
But Trinity Institute does us all the wonderful favor of maintaining
videos of presentations and the opening worship service, so you can see it all. We send you here for a collection: https://www.trinitywallstreet.org/videos/ti2015?shs_term_node_tid_depth=677&sort_by=field_display_date_value&sort_order=ASC.
Besides the presentations, be sure to enjoy
the choir's anthem at the opening worship: "The Dream Isaiah Saw". https://www.trinitywallstreet.org/video/church-anthem-leaves-us-speechless. Note
that its title among the individual links is "Church Anthem Leaves Us
Speechless" – and it did! Also, if
you need to be cheered up or have your spirit raised, watch the two Melanie
DeMore segments; Ms. DeMore is called a "vocal activist" and she is
indeed inspiring. First, for the Friday
morning session, https://www.trinitywallstreet.org/video/friday-melanie-demore-musical-gathering
and second, on Saturday morning, https://www.trinitywallstreet.org/video/saturday-melanie-demore-musical-gathering. Watch the audience each time get into the
spirit of Ms. DeMore's songs. Regarding
the very last song, "Standing Stone", perhaps the way we began our
discussion here about James Robertson, who walked to work, means that a whole
collection of people around the country are "standing stones" for him
and they stood by him, wanting to help him get to his job every day.
Finally, just yesterday, February
17, we found more gifts from Trinity Institute in the form of a brand new course
from the website ChurchNext. It features
an introduction to plentitude by Juliet Schor and applications from community
and church groups. https://www.churchnext.tv/school/catalog/course/economic-equality-and-the-church-with-trinity-institute-for-groups
. We only just learned about ChurchNext
as we were preparing to attend Trinity Institute, and they have numerous
courses on a variety of church- and spirituality-related issues; not all of
their presenters are Episcopalian, but several denominations are represented,
giving a broad perspective. The cost is
quite nominal and the courses are very popular, involving online interaction
among participants. Barbara Crafton even
has a course on growing old gracefully, which coordinates with material in her
recent book, The Courage to Grow Old.
Check it all out!
Labels: American Society, Christianity, Economy, Episcopal Church
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