Ferguson, Staten Island and Moving Forward
On November
25, Barbara Crafton posted the following comment on the Geranium Farm Facebook
page [1]:
FERGUSON
Discouraged and sad about yet another young black man who won't grow old, yet another set of parents who won't see grandchildren, yet another town torn apart. And another missed chance for all of us.
Or is it missed? We still have a chance to learn a better way. But first we must admit that we need one. And that means we must listen to one another, and not leave the room when someone says something that we don't like, muttering something snide about "playing the race card." Newsflash: we are ALL playing the race card, all the time, and most of us don't know it. None of us can opt out of this deadly game.
But we CAN decide how we will play. Truth or a comfortable lie? A desire to understand or an insistence on remaining ignorant of realities other than the one we ourselves inhabit.
We have no grounds for despair, and no right to it. Not as long as we're still alive.
We were
intending to add some of our own commentary to this about moving forward from
here. Those thoughts originated as an
extension of the article we posted two weeks ago about lower labor force
participation and how that condition might be corrected. That problem may be different from the racism
questions Barbara discusses, but the two may have similar answers.
Then, Wednesday,
to our surprise, a grand jury in Staten Island, New York, declared that it
would not indict another white policeman for his fierce action against still
another black man he was trying to arrest.
This one is closer to home, quite literally.
We live at
the Brooklyn end of the Brooklyn Bridge.
On that afternoon of December 3rd, we had occasion to cross
the street right at the entrance to the Bridge, at about 5:15PM, roughly two-and-a-half
hours after the grand jury's decision became known. There were police everywhere. A block or so on up a hill toward Brooklyn
Heights, a group of police vans and cars was parked next to a park. The cops, fortunately, were standing around
idly because right then they had nothing to do.
I chatted with one of them in a nearby diner, and he told me that, in
contrast, his colleagues elsewhere in the city were plenty busy. Indeed, that was the time when the
"die-in" at Grand Central Station was going on. The next day, after a night of demonstrations
around the city, heavy, visible police presence remained in our local
neighborhood and, I assume, elsewhere around the city.
Unlike
Ferguson, these New York City protests seem non-violent; hardly any property
has been damaged and we've not heard of any significant injuries.
We do hope
the judge in the Staten Island court will accede to the prosecutor's request
and release some of the grand jury records.
Through various press reports and conversations, we have come to
understand, though, that Eric Garner was actively resisting arrest, which makes
the policeman's actions look less overdone than the video of the incident alone
might indicate. Also, we learned that
the senior police officer in Daniel Pantaleo's patrol unit that day was a sergeant
who is an African American woman. At the
same time, our point here is not to make judgments either way on this whole
unfortunate mess.
Our point is
to talk about the kinds of actions that might address some of the underlying
problems. Why are those black men so
desperate that they robbed a convenience store or sold unlicensed
cigarettes. Why are their communities
less well off than surrounding towns or neighborhoods. We've found two specific approaches; they're
long-term actions, not immediate responses, and they're meant to lift up people
in lower-income neighborhoods, regardless of race. These themes seem to fit Barbara Crafton's broader
perspective described in her Ferguson comments.
First, we've
just become acquainted with a group in Atlanta called Operation HOPE. Perhaps some of you already know them. The founder is John Hope Bryant, an associate
of Andrew Young; one of the board members is Bernice King, daughter of Martin Luther
King, Jr. Operation HOPE works in
schools in low-income areas to help students learn about legitimate banking and
business activities. In a recent book on
his work[2], Bryant explains that the people who live there have
entrepreneurial talents and leanings; it's just that their businesses
concentrate on illegitimate activities like drugs – or in Mr. Garner's case,
selling unlicensed cigarettes on a street corner. So Bryant wants to shift them to more
fulfilling work; he talks about a young man who took a notary public exam and
then set up a portable notary business.
He talks about three young men who set up a cleaning and yard-work
business in his own community. Then
Operation HOPE works with banks to set up regularized financial services in
these neighborhoods; bank managers go into schools and explain standard banking
to students, so they know there is an alternative to check-cashing outlets and
loan sharks. SunTrust Banks in Atlanta
is one of the main supporters and participants in these efforts, as are other
financial institutions.
We've also
just become acquainted with Nicole Baker Fulgham. Dr. Fulgham is founder of The Expectations
Project, an organization that seeks to further education reform and narrow the
academic achievement gap by enlisting particular contributions from churches
and people of faith. She will appear in
January at Trinity Institute at Trinity Church Wall Street in New York. She has written Educating All God's Children
describing the need for this work [3].
We are still reading the book, and the early pages document ways poverty
handicaps educational efforts. Intriguingly,
Dr. Fulgham comments on the transformation of the population of the southern
California city where she lived from mainly African American to Hispanic; as that
shift took place, she explains, the African-American leaders in the school
system were hesitant to yield their governance positions and influence to the
incoming Hispanic population even as it became the majority in the
community. Thus, as Barbara Crafton
commented, we can all be racists in one form or another, even if we believe we
want to be anti-racist.
How hard is
this?
At
least we can see some ways forward here, which address at least two issues at
once. We can perhaps ease inequality by
lifting up the bottom groups and helping them learn to generate their own
growth. We can limit crime by showing
people fruitful, legal ways to make money.
And we can encourage participation in the real labor force, not the
shadow economy. The drawback, of course,
is getting versions of Mr. Bryant's and Dr. Fulgham's programs in place in the
vast number of locations where they are needed.
That takes time, but maybe if we can all look forward to something
constructive, then fewer people will feel the need to stage a die-in in Grand
Central Station or – this evening – in the intersection in front of Brooklyn's
Barclay Center sports arena.
[2] John
Hope Bryant, How the Poor Can Save Capitalism. San Francisco: Berrett-Koehler Publishers,
Inc. 2014. Operation HOPE's website is www.operationhope.org.
[3] Nicole
Baker Fulgham, Educating All God's Children.
Grand Rapids, MI: Brazos Press, a
division of Baker Publishing Company.
2013. See the Facebook page of
the related organization, The Expectations Project: https://www.facebook.com/TheExpectationsProject/timeline
Labels: American Society, Christianity
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