To best experience the context for the commentary here,
watch this video. The commentary – hopefully – is clear enough
on its own, but will gain extra meaning if your mood is set by watching the
video first.[1]
After God created the world and all that is in it, God
needed help keeping it going and maintaining it. God needed someone with specific skills and
interests and talents, so God created people in God's own image. We are farmers helping crops grow and raising
animals, as in the video, while others of us live and work in many, many other
facets of life. All this helps God's
dream for creation come to fruition, become a reality.
Our part in this is stewardship. We are God's stewards. Stewardship is a holistic concept, a way of
life for us.
So "stewardship" is not just giving money to
churches and other charities. That's
only one manifestation of it.
All this was introduced to a group of lay people the other
night at a workshop at the Mercer School of Theology at the Diocese of Long
Island in Garden City, New York. The
presenter was the Rev. Laurel Johnston, Executive Director of TENS, The
Episcopal Network for Stewardship, a national organization. We offer a summary of her remarks here on
Ways of the World precisely because there are so many roles for stewards in the
world. We are currently watching – and some
of us are feeling the ramifications of – the lack of stewardship sentiment
among our federal government officials, so we see what happens when the sense
of stewardship slackens off. And surely
we want people in business to recognize that they are stewards too.
Participating in the stewardship way of life is nurturing
for us. We have been, like the farmer in
the video, called and marked by God, and we are living God's dream. In seeing our lives this way, we acknowledge
our identity as God's stewards.
What are some aspects of this identity? We find ourselves called to be parents,
managers, caretakers, teachers. All of
these facets involve trust. We are
Managers of Trust – or perhaps "Managers in Trust". God's trustees: a high calling, indeed.
The Genesis creation
story relates that God gave humans dominion over creation. But Mother Johnston points out that
"dominion" should not be seen as
domineering ruling like a tyrannical king; it is bringing about an
environment of peace and justice. This
fosters conditions of shalom, helping all creation reach its potential.
All of this is a gift to us.
All we have is God's gift to us.
We want to be generous with what God has given us. God's own generosity is seen in the gift of
his Son.
At this time of year, the activity churches pursue is not a
"stewardship campaign", but an "Annual Giving
Campaign". The stewardship
campaign, seen in the broader sense presented here, goes on all year
round. At one or two specific seasons,
we are more precise in asking members of our community to help us plan by
telling us about their intended giving amounts.
We do need to be specific in talking about money and
giving. Mother Johnston told her own
story of making her career working at the international poverty organization
CARE. At first she felt she didn't need
to make money gifts to charities and her church because she was devoting her
career to this work. But she came to
understand that she has resources at her disposal which she needs to
share. Her walk with God and her walk
with her own wallet had become separated.
But they must be together.
She mentioned the Biblical statistics: Jesus talks on prayer
500 times; He talks on faith more than 500 times, but He talks about money
2,000 times. This is because the role of
money so frequently got misaligned in his followers' lives – and it surely does
in our lives too. Money gets in the
way. It becomes an idol and we begin to
violate the 1st Commandant about not having any other god before
God. So Jesus is not opposed to wealth,
Mother Johnston stated explicitly, but He wants us to keep our money and our
faith in the proper perspective. As she
said, we have passion, purpose and purse, and we want to keep all three of
those in the right relationship.
Giving is an act of worship, a statement of faith. We acknowledge that God is the source of
everything and we place our ultimate trust in God, knowing that in God we have
ultimate security. One of the Episcopal
Eucharistic Prayers describes the offering as a "sacrifice of praise and
thanksgiving", and we don't want to offer God "cheap praise". We give to fund God's dream in our
communities, and when our offerings are brought forward, they are blessed, even
as we are.
=================================
For more specifics about an Annual Giving Campaign, visit
the TENS website,
www.tens.org/resources.
Mother Crafton has authored one of the
bulletin inserts in this year's theme program "Flourishing in Faith",
about Zacchaeus.
[1]The video is a
commercial by Dodge Ram trucks for the 2013 Super Bowl. We are hardly meaning to advocate for Dodge
Ram trucks, but we do applaud the creators of the ad. The overlay speech was given by broadcaster
Paul Harvey at the 1978 convention of the Future Farmers of America.
Labels: Christianity, Episcopal Church, People